Russia/ 1. Historical perspective: cultural policies and instruments 
In the 1990s, the issue of historical significance in the cultural field in Russia was a transition from the Soviet model of cultural policies to a new one.
Cultural policy in the Soviet Union was part of the "Marxist-Leninist" ideological policy of the Communist Party that also broadly used education and enlightenment for party purposes. This system was formed in the 1920s and the 1930s. In the 1940s, it evolved and emphasised the strengthening of historical identities. This system remained mostly unchanged until the late 1980s, despite several superficial alterations. Its basic components included:
- creation of a broad network of state cultural institutions with a strong educational component;
- formation of a strict, centralised administration and ideological control system;
- enactment of corresponding regulations; and
- support for classical or high culture that was perceived as loyal or neutral in content.
Priority was given to those cultural instruments with the greatest potential to disseminate information: radio, film, the press and, from the 1960s onwards, emphasis was placed more and more on television. The main task of a system of so-called "creative unions", covering the main art forms, was to control the artistic community and intelligentsia and organise their professional activities according to the needs of the Communist Party.
In 1953, the Ministry of Culture of the Soviet Union, and then those of each of the Soviet Republics, was established. The result was closed bureaucratic machinery for the administration of culture that corresponded to the general system of government. Despite this system, national cultural life was multifarious and diverse because mass involvement in officially organised cultural activities was one of the political goals. As soon as control slackened, latent tendencies became visible. In the late 1950s and early 1960s, Khruschev's reforms and the so-called "thaw", raised aspirations for liberalism, including in cultural life. But the change that followed was Brezhnev's "zastoi" with its slogan of creating a new identity - "the Soviet People".
In the mid-1980s, Gorbachev initiated real changes, decreasing ideological pressure on the mass media and administrative control over cultural and educational institutions. The intelligentsia, artists and cultural workers became the most ardent supporters of "perestroika". In 1990, the Law on the Press and other Mass Media eliminated state censorship thus proclaiming abolition of ideological control. By the early 1990s, the state had also curtailed its involvement in regulating cultural matters. As the economic and political crisis culminated, the state lost interest in cultural issues... and the Soviet Union collapsed.
In December 1991, the Russian Federation (RF) was established as a new independent state, the rule of the Communist Party was banished, the Soviets of People's Deputies were re-named Dumas (as in the twilight of the tsarist Russian Empire), but the complex federal structure of the former RSFSR (Russian Socialist Federative Soviet Republic) was maintained. A period of radical transformation in the political, social and economic systems began and recently it was described as "a decade that shocked culture" (see reference in
chapter 9.1).
At first, the main goal of federal cultural policy was to guarantee freedom of expression, to preserve cultural heritage and the network of state cultural institutions. In June 1993, the government of the Russian Federation approved these goals and they formed the basis of the Federal Programme for the Development and Preservation of Culture and the Arts, 1993‑1995. The state was also inclined to curtail its engagement in the cultural field, hoping for self-supporting activities of cultural institutions, market regulations and sponsorship. The latter was only to develop in Russia in the 1990s, when financial problems were deeply felt across the whole cultural landscape. The task to totally renew the legal base of the culture sector emerged.
Public debates focused on the contradiction between the high social status of culture and it's under-funding. The budget for culture was reduced several times and, therefore, was limited to salaries of those working in cultural institutions; that made the fight for resources the first priority. 1999 was the first year that the state cultural budget was achieved, which indicated a turn towards stability. However, public reverence for culture and the arts, particularly for high culture and artistic quality, diminished drastically. It was substituted by mass culture and entertainment, regarded first and foremost as commercial activities.
In the mid-1990s, work undertaken to elaborate the National Cultural Policies Report helped to compare Russian priorities with those developed on the European level. The Federal Programme of cultural development for 1997-99 articulated social and political goals directed more towards development than preservation, but due to the ongoing political and economic crisis, those goals, especially that of development, have not been achieved. However, cultural life diversified changing preferences and consumption patterns.
On the eve of the 21st century, it was widely acknowledged that withdrawal of ideological control and providing freedom of expression was not enough to support cultural development. Public discussions on cultural policies were centred on two main poles, one of which proposed expanding state support for cultural productions and for all types of cultural institutions that carried out important socio-cultural functions. The other view appealed for shortening the list of institutions, monuments, etc. supported by the state and to changes in their legal status including privatisation. In 2005, the Russian President proposed amendments to state social policies and though they were not concerned directly with culture, they have in a way protected the sector as provider of public goods and services for citizens.
Chapter updated: 01-09-2009